| Press council of anther kind |
| Iqbal Haider Butt
" I remember, , when the press bill was introduced......, much as we felt that our most prized liberty, namely, the liberty of the press was going to be curtailed, our hands were tied, our mouths were closed.... , I believe in criticising government freely and frankly, but at the same time that is the duty of every educated man to support the government when the government is right..." (Quaid-e-Azam M. A. Jinnah in the legislative council, 1913) There are 16 statuary provisions of law in Pakistan that might restrict presspersons' capability to inflict excesses upon members of general public or groups. Their misuse by successive governments is, though, a different story, which we skip here, when the government is hard pushing its idea of establishing a press council. The big question arises as to who bears the responsibility of press mal-practice, blackmailing, absence of an information act to ensure free flow of information in the public domain, non-implementation of the wage award, inadequate working conditions and failure of turning journalism into a decent means of living in Pakistan? Naturally, fingers point out to the governments, as they are the ones who by law after law have controlled the Pakistani press since its inception, and have been declining any responsibility shifted towards the press sector itself. Whereas, the very concept of media self-regulation i.e. establishing a press council, intrinsically, is woven around a responsible and free press in a democratic setup ever since it first emerged in Sweden in 1916. The press councils are regarded as bodies keeping watch over press vagaries. In most of the democracies, they have been formed as either voluntary or statuary bodies, in any case with no penal powers; they act like a court of honour. Whereas, the proposed draft of Pakistani press council renders it to have, " powers of civil court to issue injunctions to editors, publishers, printers, reporters and working journalists," as stated in the proposed draft. The status of the press council would be equivalent to that of a High Court. In case of non-compliance of the recommendation/ decision of the Press Committee, it can take any decision it deemed necessary, it adds. In western countries, the
press and public have voluntarily established the press council _ implying
a council backed up by the publishers, editors, journalists, distinguished
members and groups of the society or their other variations.
Founded in 1997, PCC has
inherited the legacy of a British press council, established in 1953, which
was dissolved and reshaped into the present commission because of its ineffectiveness.
The commission now resists any temptation to give itself more powers. The
present Chairman PCC, Lord Wakeham's remarks elaborate this point quite
well when he said: "What all such ideas have in common is that they would
turn the Press Complaints Commission into a Press Control Commission."
The heart of the problem there rested with being less considerate to the public, while self-regulating the British press in the past. Perhaps that's why this lesson they have learnt from the 44 years of the British Press Council, has emerged at the forefront of the present commission; they have now officially adopted slogan of Serving the Public. Hence, any such council should be accountable to the public, readers in this particular instance, not before a self-righteous regime or group of proprietor-editors or even the working journalists. A coalition of all the stakeholders combined should face the public; that's the broader framework, which can guide us to a correct press council. That also means autonomy of the self-regulatory process in the press outside the realm of the state and market forces. Similar theoretical underpinnings can be sited from the Australian Press Council (established in 1976), Minnesto News council (USA, established in 1971), British Columbia Press Council (Canada), World Association of Press Councils (1992) etc. In Japan, the Nilhon Shinbun Kyoki performs the functions of a press regulatory body. The United States, however, has no such national body, for the journalist associations think the press itself can handle complaints through newspaper mechanisms and their ombudsmen components, and remedy them. If the matter still persists to the dissatisfaction of the affected people, they have all options to go to the judiciary, which is independent and reputed to be very vigilant. Whilst, in our neighbouring India the press council (1978) is a statuary body that also claims to cover protecting the press freedom within its jurisdiction. Here, again, like its colonial predecessors, it took almost 22 years to establish the body there as the first press council bill was introduced in the Indian parliament far back in 1956. In Pakistan, also, the present
government proposal to establish a press council is not the first of its
kind efforts. Successive regimes have tried to enforce this idea for four
times in 1963, 1966, 1976, and in the eighties. But they failed to muster
public, especially the journalists' support. Given these experiences, one
might state that any effort to administratively introduce such reforms
is likely to be doomed to failure again if we haven't done our homework.
Unfortunately, we haven't this time, either.
Such is the secrecy of this process that no one really knows who has authored the proposed draft. Informed circles drop name of a certain journalist friend of the government, now owner-editor of an Urdu daily, but that is no way; especially, when you are dealing with the press whose very job is to inform than conceal. The terms like 'national interest', religious and cultural norms and values, 'sectarian parochial, provincial, ethnic or class hatred' and 'violence' are such big and vague words that arbitrariness would prevail and the judge in situation would give verdict according to his/her own taste, orientation or affiliation. This might generate conflict and promote sectarianism in an already conflict-prone country. Instead, we should have inducted neutral, concrete and peculiar jargon directly related with the press issues. PFUJ's code of ethics is a far better example in this regard. Given the political nature of the proposed code of ethics, there is lesser space available to genuine issues of media intrusion - the complaints based upon the individual and human rights, from minorities and women for example. It would cater to the needs of powerful groups and not those of the vulnerable sections of our society. |
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